Monastery of Sant Cugat
Octavianum Monastery / Sancti Cucuphati
Sant Cugat del Vallès, Vallès Occidental)
The origins of the monastery of Sant Cugat go back a long way, with some dating it to the 6th century, although there is no documented evidence of its existence until 878, thanks to a precept of Louis the Stammerer given to Bishop Frodoí of Barcelona.
This site had previously been occupied by a Roman settlement (the Castrum Octavianum), where from the 4th century an intense religious activity began to develop, centred on the martyrium dedicated to Saint Cugat (Cucuphas). According to tradition, he had died there, a victim of Diocletian's persecutions. Several buildings and perhaps a first community grew up around his tomb until it was destroyed by the Saracen invasion in 717. It is known that the site was recovered in 801 and possibly the community was re-established, a fact that cannot be determined with certainty until 878. At that time the Visigoth constructions were used, some of which can still be seen in the cloister.
There are ancient chroniclers of the same monastery who mention a first abbot: Donadeu, who governed the place between 794 and 801, but this version does not seem sustainable. It is possible that it was initially a canonical community linked to the see of Barcelona and that it gradually adapted to the rule of Saint Benedict, according to its own organisation, independent of the bishopric. The first truly documented abbot was Ostofred (878-895). Abbot Gotmar (944-c954) was also bishop of Girona, and as such was involved in the foundation of Sant Pere de Camprodon. In 985 the monastery of Sant Cugat was attacked by Almanzor on his entry into Barcelona. The place was destroyed, and several monks died, among them the abbot Joan (973-985).
However, the place quickly became a religious and power centre of the first order. Its properties extended over the whole bishopric and were considerable. The monastery played an important role in the defence and repopulation of the territory, and the abbot Odó (986-1010) even took part personally in a military expedition, in which he died. This abbot initiated the construction of a new Romanesque church. In 986 it is recorded that the cell of Sant Genís and Santa Eulàlia de Tapioles depended on it. In 1079 there is evidence of the discovery of the body of Saint Cugat. The presence of the relics intensified his devotion.
In 1089, taking advantage of the fact that the death of the abbot had left a vacancy, the monastery became dependent on Saint-Pons-de-Thomières, in Languedoc, along with other Catalan monasteries. This situation did not last long. In 1091 its independence was restored. Its importance at this time is clear if we take into account the monasteries that depended on it: Sant Llorenç de Munt, Santa Cecília de Montserrat, Sant Salvador de Breda, Sant Pau del Camp a Barcelona, Santa Maria del Coll and Sant Pere de Clarà. Its privileged location is evident in the architectural work that was carried out and the important desk that was developed within its walls, where an important bibliographic collection was generated and grouped together, of which important witnesses are still preserved.
This period of prosperity lasted, with few periods of decadence, until the end of the 13th century. The 14th century was marked by a crisis, which even had such singular episodes as the murder of Abbot Arnau Ramon de Biure (1348- 1350) in the altar itself, due to a testamentary dispute. The Catalan Civil War hit the monastery hard, and the abbot Antoni Alemany (1461-1471) was imprisoned and died while being sent into exile. The decline in income was also very important. The monks lost the power to elect the abbots and in 1471 an era of commendatory abbots began, with little interest in monastic life and the development of the place. From 1561 the abbots were elected by royal appointment.
In the second half of the 18th century, a certain revival took place, allowing the monastery to undertake its last works and renovations. But the following century saw the end of the community: in 1820 it was dissolved, and its properties were put up for auction, while the church became a parish church. In 1823, the monks returned, until 1835, when the community was dissolved for good, losing all its assets. The monastery passed into the hands of the State and fell victim to looting. In 1844, the town council took over the use of the monastery, while the church took on the functions of a parish. In the second half of the 19th century, restoration work began, followed by archaeological excavations.
The oldest structures are the archaeological remains of the cloister courtyard, from the pre-Romanesque era. Subsequently, new buildings were erected (11th century) of which there are no apparent remains. The monastery was renovated in the second half of the 12th century, when the current cloister was erected, and the construction of a new church began. The work was carried out very slowly, starting with the chancel. Then the renovation stopped and did not continue until the end of the 13th century and the beginning of the 14th century, at the height of the Gothic period. The splendid rose window on the façade dates from 1340.
The cloister
The cloister is quadrangular in plan, each of its four wings is divided into three bays by two pilasters. Each section consists of six pairs of columns with capitals, those at the ends of which are attached to the pillars.
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- Enllaç ↗ : El monestir de Sant Cugat
- Enllaç ↗ : El museu del monestir