The convent of Santo Domingo de Betanzos was established through the initiative of Antonio González de Sosa, who bequeathed the necessary funds for its foundation in his will. The first Dominican friars arrived from Santiago in 1558 and took up provisional residence while construction of the definitive convent began the following year. The building works extended throughout the 17th century. Despite enduring the hardships of the Peninsular War and the Liberal Triennium, the monastery remained active until 1835.
- PARDO, Fr. Aureliano (1930). El convento de Santo Domingo de Betanzos. Boletín de la Real Academia Gallega, núm. 227
- RÍOS MIRAMONTES, M. Teresa (1984). La torre de la iglesia de Santo Domingo de Betanzos. Anuario Brigantino, núm. 7
The monastery of San Pedro de Soandres is indirectly documented as early as the year 922, and by the middle of that century, a donation in its favor is recorded. The lack of documentation makes it difficult to know the details of its early history, apart from some registered donations. By the 15th century, it was a small monastery with a reduced community, which was reformed in 1494. Shortly thereafter, in 1499, this monastic house was suppressed, and its assets and revenues were incorporated into the monastery of San Martiño Pinario, an operation confirmed by Pope Alexander VI in the year 1500. The church, which is still preserved, is Gothic in style, with a basilica floor plan of three naves and a polygonal apse.
- FERNÁNDEZ RODRÍGUEZ, Begoña (2005). Dos altares góticos gallegos ejemplos del antiguo monasterio de San Pedro de Soandres. Aproximación a su estudio. Boletín del Museo Arqueológico Nacional, vol. 21-23
- FREIRE CAMANIEL, José (1998). El monacato gallego en la alta edad media, vol. II. La Corunya: Fund. Pedro Barrié de la Maza
- PÉREZ RODRÍGUEZ, Francisco Javier (2008). Mosteiros de Galicia na Idade Media. Ourense: Deputación Provincial de Ourense
The monastery of San Martiño de Ozón is first mentioned in 1154 in a papal bull by Pope Anastasius IV, and again in 1178 by Pope Alexander III. In both documents, it is listed as a possession of the See of Compostela. Later, it became a priory of San Paio de Antealtares, probably starting in 1301. Its last prior, Diego de Viveiro, was appointed in 1480. In 1487, he also held the position of abbot of San Paio. Around 1500, the priory came under the jurisdiction of San Martiño Pinario. In its final period, the priory maintained a few monks in charge of parish services.
The medieval Romanesque church is partially preserved, with two apses. The third was lost when the sacristy was built.
- FERNÁNDEZ GARCÍA, Eva (2016). Origen, transformación y deterioro del Monasterio de San Martiño de Ozón. Tracería, núm. 2
- FREIRE CAMANIEL, José (1998). El monacato gallego en la alta edad media, vol. II. La Corunya: Fund. Pedro Barrié de la Maza
- LÓPEZ FERREIRO, Antonio (1899). Historia de la Santa A. M. Iglesia de Santiago de Compostela. Santiago: Seminario Conciliar
- PÉREZ GONZÁLEZ, José María; dir. (2013). Enciclopedia del románico en Galicia. A Coruña. Aguilar de Campoo: Fundación Santa María la Real
- PÉREZ RODRÍGUEZ, Francisco Javier (2008). Mosteiros de Galicia na Idade Media. Ourense: Deputación Provincial de Ourense
- YEPES, Antonio de (reed. 1960). Crónica General de la Orden de San Benito. Vol. II. Madrid: Atlas
San Domingos de Bonaval / Santa María de Bonaval / Dominicans of Santiago
(Santiago de Compostela, A Coruña)
The foundation of the convent of preachers in Santiago de Compostela is traditionally attributed to Saint Dominic of Guzmán, who, according to tradition, visited the city in 1219. But it is not until 1228 that the first documents that refer to it are found, when it was already placed under the advocation of Santa María de Bonaval. Although it retains medieval elements, such as the church completed in the mid-13th century, most of the current structures were built under Bishop Antonio de Monroy (1685–1715). In 1835, following the secularization laws, the Dominicans abandoned the convent permanently. Since then, it has served various purposes and currently houses the Museo do Pobo Galego.
- FERNÁNDEZ CABO, M. C.; i altres (2017). La triple escalera de caracol en el Convento de Santo Domingo de Bonaval (Santiago, España): hipótesis de diseño y construcción. Informes de la Construcción, vol. 69
- PARDO VILLAR, Aureliano (1928). El convento de Santo Domingo de Santiago y el patronato de los Condes de Altamira. Boletín da Real Academia Galega, vol. 17
- PÉREZ GONZÁLEZ, José María; dir. (2013). Enciclopedia del románico en Galicia. A Coruña. Aguilar de Campoo: Fundación Santa María la Real
Poor Clares of Santiago de Compostela
(Santiago de Compostela, A Coruña)
It is believed that the Monastery of Santa Clara of Santiago was founded during the reign of Alfonso X and his wife Violant of Aragon (1236-1300), with significant involvement from the latter. However, no documentation exists to confirm this foundation, nor is the exact date known. Nonetheless, its origin is plausibly dated to around the year 1260.
Initially, the community of Poor Clares was established in another location, far from the city and lacking suitable conditions. By the late 13th century, they were already managing their relocation to the current site, which was fully operational by the mid-14th century and enjoyed a long period of prosperity. In the 18th century, significant improvements were carried out. However, in 1836 the community was dissolved, and the monastery was repurposed as a prison and barracks, leading to the loss of the movable assets it had accumulated over the years. Despite these adversities, the building was later restored and continues to be active to this day.
- CASTRO, Fr. Manuel de (1977). Santa Clara de Santiago. Origen y viscisitudes. Boletín da Real Academia Galega, núm. 359
- SÁNCHEZ, Cayetano; PRADA, M. Fernanda (2012). Reseña histórica de los monasterios de clarisas de España y Portugal. Vol. 2. Salamanca: Hermanas Clarisas de España
Convent of La Merced de Conxo / Canogio / Conjo
(Santiago de Compostela, A Coruña)
At the beginning of the 12th century, to the south of the city of Santiago, there was a ruined church known as Santa María de Conxo, which had been built during the time of Bishop Pedro de Mezonzo. Bishop Diego Gelmírez decided to dedicate this site to a female Benedictine community, and in 1129 the first nuns arrived. On the other hand, it has also been suggested that this act might have been a second foundation or the restoration of an earlier monastic establishment.
In any case, the monastic community remained at this site until around 1480, when it disappeared. In 1483, the site was granted to the Order of Mercy, which settled there. From the 17th century onwards, and during the following century, the Mercedarians completely rebuilt the various monastic facilities, erecting a new and impressive architectural complex. They remained there until 1835, when they abandoned it due to the confiscation of ecclesiastical property. Currently, the site is occupied by an assistance center. Some elements of the medieval monastery are still preserved, and in 2020, a Gothic image of the Nursing Madonna was discovered, now housed in the Museo das Peregrinacións in Compostela.
- FREIRE CAMANIEL, José (1998). El monacato gallego en la alta edad media, vol. II. La Corunya: Fund. Pedro Barrié de la Maza
- MANSO PORTO, Carmen (2021). La Virgen de la Leche de Santa María de Conxo. Anuario Brigantino, núm. 44
- PÉREZ RODRÍGUEZ, Francisco Javier (2008). Mosteiros de Galicia na Idade Media. Ourense: Deputación Provincial de Ourense